Matt. 4:12 “Now when Jesus had heard that
John was cast into prison, he departed into Galilee”.
In the third chapter we see John in the
wilderness of Judea (praise). There Jesus
went to Jordon to be baptized. There the
Holy Spirit descended upon Him and a voice from heaven declared, “This is my
son in whom I am well pleased.” (Matt. 3:17) Afterwards Jesus was led by the Holy Spirit into the wilderness to be
tempted by the devil. There he was tried
and tested. He was now ready for
ministry.
Was his first step to go leave the wilderness
and go immediately to the temple in the city of Jerusalem (peace) in the
providence of Judea and take his place as the high priest? No. Yet so many of us, once we are saved believe
that we are to take refuge in the four walls of the church. There we find a way to minister within the
church or warm our favorite seat. But
this is not the example of Jesus. To begin his ministry, he left the wilderness
of Judea and departed to Galilee. But
why to Galilee?
When the children of Israel entered the
Promised Land, they were all given a portion to occupy by their tribe. The northernmost area, was given to Naphtali (struggle,
wrestling) and to Zebulon (habitation).
Judges 1:33 states that Naphtali could not
drive out the former inhabitants. This
tribe lived among the Canaanites. This providence was referred to as the “land
of Galilee.” In 1 Ki 9:11, we learn that
King Solomon gave twenty cities in the land of Galilee to King Hiram, king of
Tyre, as payment for bringing timber from Lebanon to Jerusalem. King Hiram was displeased with this gift, and called
the land, “Cabul”. This name is taken to
mean, place of displeasure, or good for nothing. This land and its people held little value to
both the giver and receiver.
Giving these cities to the King of Tyre
opened this territory up to the transit of the peoples to and from Tyre. This allowed more settlements of gentiles
in the providence.
After the reign of King Solomon, Israel
became divided into a northern kingdom and a southern kingdom. Ten tribes to
the north retained the name, Israel. This northern kingdom was divided into two
providences, Galilee to the north and Samaria to the south. While the southern kingdom
was one providence, named Judea, the home of the two tribes of Judah and
Benjamin.
Judea is where the holy city Jerusalem lie
and therein where the temple of Solomon had been built. The northern kingdom then built its own
temple in Mt Gerizim in the providence of Samaria to keep its inhabitants from
making pilgrimages to Judea to worship. The providence of Galilee had no
temple. The Galileans took the attitude that they had a direct connection to
God and didn’t need a high priest nor temple.
The Assyrians conquered the northern
kingdom. Many Israelites were killed
or deported (2 Kings 17:6; 18:9-12). Assyrians
in Israel (2 Kings 17:24) created an idolatrous mixture of paganism
and worship of the Lord (2 Kings 17:26-33). Isaiah referred to the land of Zebulon and the
land of Naphtali, together known as Galilee, as the land of the nations, due to its
large population of gentiles and heavy gentile influence. (Is 9:1)
After the Assyrians, these people were again conquered by
the Babylonians, then by the Persians, then by the Greeks and now during the
time of Christ, also by the Romans. During these times of conquest, the remaining Israelites intermarried. Over time, they developed a different dialect
and different customs in the way they handled business, family and
religion. The Galileans were furthest away from Judea than the Samaritans in distance, in culture, and religion. The Jews in Judea had
disdain for the Samaritans but even more so for the Galileans.
The name Galilee means turning, or
revolt. Certainly rulership of the area
had turned hands again and again. These
people were oppressed and vexed. They found rulership by foreigners
difficult. This area became the hot bed
of political activity. It was known for
violent attacks by radicals. The people
were oppressed by taxation and bandits were commonplace. There was violent
resistance against the status quo.
Acceptance of status quo is sinful. It denies the power of God. When we read
concerning the works of Christ, we see how he saw the condition of men and was
moved with compassion to change that condition for the better. He caused the lame to walk, the blind to see,
the deaf to hear, and the captive were set free. Even the dead were brought again to
life. He established peace in the midst
of strife. We are called to revolt, to
turn and to shift, to be the force of opposition to evil, disease and death.
In Galilee, leaders would rise up and
gather a mob to cause an uprising. Gatherings were seen by the Romans as a threat. The people did not have the right of a
peaceful assembly as we know today. If a
crowd gathered, the Roman soldiers would quickly come and slaughter these
people as rebellious insurrectionist. (http://www.pbs.org/wgbh/pages/frontline/shows/religion/portrait/galilee.html) These people hungered for a messiah to lead
them in revolt against the reigning nation. They wanted to overthrow the Roman authority.
The Galileans were not only found
contemptible by Judeans but also by the Roman authorities. To be called a “Galilean” was spoken as an
insult. This is why in later scriptures
Jesus was being questioned, he was asked, “Art thou also of Galilee? Out of
Galilee ariseth no prophet.” (Jo. 7:45) Their disdain for Galileans caused them to forget history, because
Jonah, and Elijah were from Galilee, perhaps Nahum and Hosea as well.
But Jesus went straightway to Galilee to
start his ministry. He went to a place where people were dissatisfied with the
way things were: to a people who were ready to turn the world upside down. There he found his apostles. He went to where it was darkest to shine
light: to a people distant, castaway, devalued, oppressed, diluted, weakened,
and disdained; yet seeking, yearning, and ready for the gospel.
Similarly, we are called to take the gospel
outside of the church and into the highways and byways, even to the end of the
earth. We are sent to call sinners to
repentance, to the sick to bring healing, to the captive to bring freedom, to
the poor to bring relief and to the dead to bring life.
